LIVE ONLINE DROP IN QÌ GŌNG: SPRING SEMESTER SCHEDULE

WHEN: TUESDAYS, THURSDAYS, SUNDAYS

8 A.M. – 8:30 A.M PT (movement practice)

8:30 – 8:45 PT (reflection) optional

WHERE: For the live online sessions, click here or go to https://pitzer.zoom.us/j/513664738

I was fortunate to start learning dayan/wild goose over 30 years ago.. Lately, I have been teaching small pieces of dayan/wild goose. Join us! This is a demo video of set 1.

The journey of healing from the mild traumatic brain injury continues. It has been 13 months since the car accident and about 9 months since I fell and hit my head after the accident. I am still doing rehab daily and hoping to get back to teaching, research, and life more fully. I still experience pain when I read, write, and think at the work level of a professor after an hour. Qì gōng and mindful walking have been grounding, healing, and connective.

I continue with qì gōng because it is nourishing. I find joy in moving mindfully with community and carrying forward this tradition of 1000+years in the the Yang Mei Jun lineage via the late Dr. Hu and Paul Li. My dad practices every day and he loves hearing about our practice on zoom.

Join us in practice! All abilities and bodies are welcome. No experience necessary. Offered in the spirit of generosity.

Donations accepted for community partner, Interfaith Movement for Human Integrity. No amount is too small or too big. All are welcome regardless of funds donated.  (Make offerings to where and how you wish for or food, water, medicine, medical care, shelter, clothes.)

Suggested donations: sliding scale $5- $20 per session. No one turned away for lack of funds.  

At the end of month donate directly to the organizations or send check or offerings to: K. Yep, P.O. Box 1313, Monterey Park, CA 91754 for the number of sessions you attended. People have sent poems, seeds, cards, quotes, art and offerings.

All levels are welcome. Bring open heart, cultural humility, and water. Come early or late. Leave early if needed.  As Liz says: “Come as you are.”

We are learning and practicing with a form that is over a 1000 years old. We are meeting the movements and the form rooted in a tradition with who we are and who we are becoming from our specific social locations. It is an invitation of continuity and accompanying our selves, each other, and all beings with relaxed awareness.

As Debbie says: “Connect to playfulness”. As Simone says “Receive it as care and release the struggle.” As Penny says: “Try different ways of moving — inside to out, outside to in, from the bones, from the muscle, from the air)

WHERE: For the live online sessions, click here or go to https://pitzer.zoom.us/j/513664738

JOIN THE EMAIL LIST : To receive updates and more information about qì gōng

follow kathyyep.com or click bottom right & hit subscribe

May we be well. May we be truly happy. May we be relieved of suffering.

From 7/19 on:practice sessions 6 a.m. HT/ 9 a.m. PT/ noon ET

Hello, community of practitioners…. Our practice group will continue to meet on zoom at the new time 6 a.m. HT/ 9 a.m. PT/ noon ET for 30 minutes of practice and then some folks stay and talk and share experiences with practice.

Today insights from Kuwa Jasiri, Debbie, Bonnie, Liz, Simone, Pati we’re shared and they orbited in different ways about returning home whether a physical place, to the body as it needs to move or unable to move, to the present moment at this age with a sense of temporality.

With our collective reflections on home today, coming home to my body and brain is not just when it feels good. The cycle of head pain and then ease has returned. New insights and remembering about listening to the present moment —- the different birds at sunrise and the coqui frogs at sunset, my head when it starts to feel pain and cognitive fatigue sets in after a short time, my mind and its critique of cognitive fatigue, and when needing to rest the brain.

I am reminded that one can not run away or numb out. That qì gōng or contemplative practice is an invitation to be with the present moment. It is a practice of being present with and being awake to what this is in the present moment and what is here. — even with all the contradictions and the cycles.

So this is brain relaxing and feeling joyous after a swim in the ocean AND the pulsating pain of cognitive fatigue after talking with someone on the phone for 40 minutes and after 8 months of rehab after a car ran a red light and hit my car. This is the present moment of tourists streaming off of a cruise ship to drink Kona coffee AND ICE coming to a rural, small town and abducting several people who were fleeing violence and having been kidnapped in their home country who pick the coffee as workers. This is awakening to the possibility that my brain may not heal in time to return to teaching full time in a month for the academic year AND being hopeful for continued healing.

As I finish writing this, a rainbow on the horizon has appeared amid the different bird sounds of the morning. And, my head is beginning to throb from cognitive fatigue of writing for 20 minutes. I am learning to hold both with tenderness. Breathing in, I feel the physical pain. Breathing out, I smile at the rainbow and the physical pain.

Be well, Kathy

Drop-in qì gōng: 4 days a week

You are invited: drop-in practice, 8 – 8:30 a.m. PT.   
Tuesdays, Thursdays, Saturdays, Sundays, 30 minutes.
Open and suitable to all. No reservation necessary. Drop in. Online.

TO GO TO THE CLASS: Class: zoom link.

Bring open heart, cultural humility, and water. Come early or late. Leave early if needed.

****. Join qì gōng email list. **** 

Still in your pajamas? Have sleep hair? Come as you are.  
Practicing in a chair or lying down? All forms of practice are welcome. 
We have had some furry family practice too.  All are welcome. 

Offered in spirit of generosity. 
All donations go to folks on the ground in Maui (Mauna Medic Healers Hui) or Gaza (Middle Eastern Children Alliance) for food, water, medicine, medical care, shelter, clothes.
Recommended: Sliding scale. $1 – $10 per session, At end of month donate directly to MECA or send check to K. Yep, P.O. Box 1313 Monterey Park CA 91754. 

Poems, cards, quotes, and art also welcome.  No one turned away for lack of funds.  


WHAT IS QÌ GŌNG?

Qì gōng (Chee gong) is connecting to, working with, and cultivating qì (flow, energy or life force). We do this by stretching and moving the body to open the energy pathways known as meridians or channels.  Qì gōng can foster calm awareness and the relaxation response.  Beyond the physical level, Qì gōng can be empowering because qì is in everything and everyone, including the earth and the sky.  In this way,  qì gōng can remind us that we are all interconnected even in the face of being torn apart, confronting a large and cruel system, or experiencing loneliness. Qì can nourish the sense and feeling that we are not alone. Practicing qì gōng has the potential to center interconnectivity — in contrast to dehumanizing, appropriating, tossing away, violating, extracting, or marginalizing. 

WHO IS THIS FOR?

Whether its your first time or your 26th, all levels are welcome. I encourage you to practice the movements and breathing in a way that makes sense for you — whether sitting in a chair, standing, or lying down. If you come late or have to leave early, you are invited to participate.  Feel free to share this with people.   Bring cultural humility, an open heart, and water.  

DA YAN/ WILD GOOSE QÌ GŌNG CONTEXT

I started to learn wild goose qì gōng because I was recovering from cancer and it was rough. I am cancer-free and have practiced this form close to 30 years. This knowledge system dates back over 1000 years, and is also known as dayan qì gōng. It is a comprehensive system of medical qigong that includes over fifty forms.  Some are movement-based and others are sitting meditation practices.

The current understanding and practice of this qì gōng system is credited to Grandmaster Yang Meijun (27th lineage holder).  Living past 100, Yang Meijun shifted the discourse and practice by becoming the first woman lineage holder and by teaching it to the public starting in the 1970s. 

May our qi gong practice for the benefit of all  so all beings do no harm and be free from harm.